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From : Jasem Awadi <jasem960@yahoo.com>
Sent : Thursday, August 19, 2004 3:29 AM
To : arabtimesnewspaper@hotmail.com
Subject : Fouad Al-Hashem
I am Kuwaiti (bedoon) but live in the US for many years. I write in English
because I do not have Arabic computer. I read the article of Mr. Zuhair Jabr
about Fouad Al-Hashem, and I support most of his comments.
I know Fouad Al-Hashem and his family since I was a boy. I can tell you that
the story about his sister is true. Also, his brother Salah (a lawyer) was
well known in the neighbourhood as "Khaneeth Al-Fereej" because many older
boys used to do him a lot. Fouad and Salah actually sued their own mother to
get more money after their father died.
More important is that Fouad Al-Hashem is very close with the US embassy in
Kuwait and gets certain instructions on what to write about especially
regarding the support of US policies in the Middle East.
From : virgin moon <virgin191@yahoo.com>
Sent : Friday, June 11, 2004 11:36 AM
To : arabtimesnewspaper@hotmail.com
Subject : MR.Osama fawzi..with all of respect
Dear mr.Osama Fawzi........
first I want to say thank you about your great ideas about our theaves
leaders, In fact you help so many people to know with wich animals leaders
we live!
MR. Osama....I wrote to ARABTIMES -the best in the world- a letter about
this thing wich called AL-QATHAFI and I cant find it on ARABTIMES.
It was first...an other thing...I want to ask you If I can buy the green
book by AL-QATHAFI...although I know that he & his book coast
nothing...Anyway I like to see how can this animal write !!
Lastly... I hope to be a friend for ARABTIMES ,and my best wishes for you
and all of work in ARABTIMES..
best regards........
VIRGIN..
From : hamed hassan <hhamhassan@hotmail.com>
Sent : Saturday, May 1, 2004 10:54 AM
To : <arabtimesnewspaper@hotmail.com>
Subject : The US values
Sir:
Few days ago I was in my way to write you about how important for the united
states to prove its bright face in Irag. That is to convince the major
silant block in middle east countries as a liberation and not occupation
force. However, what I heared and saw now on the international televisions
and news was terrible and no one accept it, including those who are looking
for the what so called "change" in the political systems and freedom etc...
Now let us ask ourselves, what is the purpose for the
iraq occupation if the americans themselves reappoint the eliminated regime
once again? Unfortunately, we do not get any answer from any official local
newspaper and I think you do know why?.
Nevertheless, I wish to say for the american people, we do not hate the US
but unfortunately the current regime you have destroy the bright image of
the US as we all used to see, the freedom and justice.
We served at the united states in research for many years and then we moved
back to our country to participate in the development of our sociery and to
convey the values we learned from the american people. What is happening now
make no one belive us and the real image of the US has become worse and
therefore we write this massage to whom it may concern.
Hammed Hassan, Ph.D
hhamhassan@hotmail.com
From : Bahjat Abuhadba <babuhadba1@msn.com>
Sent : Monday, May 31, 2004 4:39 AM
To : arabtimesnewspaper@hotmail.com
Subject : Please Do Not Ignore My E-mail!
Dear Dr Fawzi,
After a busy weekend at my part time job. I found it a good idea to check
out your web site that I have been visiting since 1999 when I first got
internet access in my home town that is located in Ram Allah county. I
remember I would wait until it was 9:00 pm to get a bargain on the high
price that the local communication company charges for the line connection.
I was still a young teenager that time. I found most of what you write
entertaining and interesting. Believe or not, minutes before checking out
your web site I was watching a weekend movie on one of the local channels
here in Nashville. During the view of the movie, they cut down their normal
scheduled programs not to broadcast any useless thing like we see somewhere
else, but to warn the counties that will be effected by storms and tornados
and to give general information from prevention and dealing with the unusual
weather wisely. By the way, at this moment I am writing, I can hear the high
thunder sound and the heavy rain. Anyway, after listing to those warnings on
TV, I started wondering how people in the Middle East don't realize how the
system in the United State is not built on any similar base they have there.
Don't they know that Bill Gates account by himself is multiple times as much
as the whole budget of a couple of Arab countries combined. I opened your
website and read your article which was like an answer to what I was
wondering about. Really your article is appreciative. I copied and emailed
it to some of my classmates in Ram Allah to reply on all their subsequent
claims about the issue you were discussing in your article. I personally
believe that whatever is going to happen will happen so regardless of what
people say they won't change anything. I know how your job causes a lot of
trouble for you and the staff working with you. Huston is not that far away
from here. Maybe one day I will visit Huston and I am looking forward to
having at least a short encounter with you, that is if you don't mind. Take
Care. Best Regards.
From : Abu Qusai Esam <abqusai@hotmail.com>
Sent : Monday, March 29, 2004 5:24 PM
Subject : reply
This is a relpy to Ibrahim Al Jundi article
Dear Arabtimes, please publish this article
Unfortunately, I had the chance to read your article and see the poison
inserted there. I wonder how people like you are so cheap that take the
chance to declare a war on their creator and Prophets just to get a
hand-full amount of $’s. I wonder how much is your price in the market that
makes those Zionist to ride you and hang an advertisement at your ass saying
this is cheap and feasible tool for dusting shoes and cleaning dirty hands.
You are a good example on the new strategy when masters keeping their hands
clean by making their cheap slaves do the dirty work for them. People like
you are a good example on the modern occupation when the occupying country
uses the local cheap man-power in that particular occupied country to fight,
defend, and speak for the interest of their master. You are a dirty
representative of many people who basically do the same in Iraq, Palestine
and many other areas particularly Egypt and the Nasser of Egypt (the Big
movie). Well, I do not want to say more, however, I wish one day to read for
an Arab writer something comes from his own imagination and free of
under-the-tables charges. I know if your wife kicks you of the bed you will
relate that to Islam. At that time you may forget that it’s due to the
communities edifications which wanted her (your wife) to be equal with you.
Islam is the only religion gave women equal rights with men but stupid
person like you are unable…are unable…are unable to understand. But
communists like you wanted her to be as cheap item as them to enjoy watching
her body in strip shops and night clubs. I wonder what your future project
is, do you want the man to get pregnant…as a mean of feeling sorry for
women. I know you don’t have an objection on this…because you have sold your
identity long back. You cannot decide on this darling. Your master
contracted on you cheaply… Mr. cheap or at least PIG (Khanzeer or kalb
better).
Be happy, ‘cause this might make you feel happy for feeling there are people
read your writing…I just read when I feel I need to spit in someone’s face
without getting punishment from Allah. See you are cheap again. People like
me are making use of you in a way that relieves their pressure and be
forgiven on their bad acts.
From : Valerie Ozsu <ozsuee@pacbell.net>
Sent : Thursday, March 25, 2004 7:31 AM
To : <arabtimesnewspaper@hotmail.com>
Subject : Thoughts on the Murder of Sheik Ahmed Yassin
I was deeply saddened by the brutal assassination of Sheikh Ahmad Yassine,
the spiritual leader of Hamas.
Using American-built Apachi helicopters, Israel's "Man of Peace" (as George
Bush called his friend Ariel Sharon) fired six 1.5 ton/rockets against a man
in a wheel chair going out for his daily dawn prayers...killing him and 10
others, including 5 children.
I know the man in person...He is not a relative...as you might have
thought...
Although I disagree with him politically and ideologically, I respect him
and admire him very much...
I respect all those who practise what they preach...even if I do not share
their views...
The assassination of Sheikh Yassine will open a Pandora Box...in
Palestine...
We Palestinians feel that we find ourselves with our back to the wall....IF
there was any...
Plagued with a corrupt leadership, and Arabs who turned their back on us,
and an indifferent world....it does not take a genius to imagine how the
average Palestinian feels...
Although the assassination was condemned all over the world, it did not
merit a compassionate phrase from the Americans...as if we were flies...or
rats...
I did not do anything in the past few days...
I did not feel like doing anything or seeing anybody...
I feel so sad...so lonely...so depressed...so helpless....
I was not THERE, in Gaza, when the US-built Apachi showered the refugee
camps with death….
I was not there when the frenzied pack besieged the refugee camp of Borj
el-Barajneh in Beirut in February 1987, and reduced its inhabitants to
eating cats and dogs in order to avert starvation.
I was not there when the massacres of Sabra and Shatila took place in
September 1982, and the bodies of thousands of Palestinians were stacked in
grotesque piles, fly-covered, rotting in the sun.
I was not there because of a trick of fate…..
But it was ‘there’, in the refugee camps, that I grew up and made my
original leap to a maturing consciousness. The unspeakable pain that has
characterized the camps’ 50-year existence remains mine, an indivisible part
of my inner history.
I can no more get outside it than I can get outside my own skin. This is so
not only because I am a Palestinian activist and scholar who predictably,
inevitably, must draw for his material on the tragic background of his
people’s struggle, but also because, very simply, growing up Palestinian -
growing up, in other words, afflicted with a sense of ‘otherness’ - is
something that constantly addresses every impulse in our lives.
For when Palestinians were dealt their cruel fate by Zionism, Zionists never
asked if we were Muslim or Christian, rich or poor, radical or conservative
- they asked if we were Palestinian. It was the name, and all the historical
cargo the name brought with it, that was made cause. Shared equally by every
member of the community, the notion of ‘Palestinianness’ thus derives its
validity for us, from a communal sense of reference.
To be sure, the experience of some Palestinians does differ from that of
others. Diaspora Palestinians, for example, were born or grew up in exile.
They have never known what it is to walk the streets of a Palestinian city
(though some will tell you that a refugee camp is a transplanted Palestinian
city complete with its own Palestinian idiom, metaphor and ambience).
To walk the streets of a Palestinian city that is to live no longer in the
metropolis of a host state where you are placed close to the door for easy
eviction - is an image that has always tormented and fascinated Diaspora
Palestinians. It is an exquisite thought, like first love. And the
experience of Palestinians in the West Bank and Gaza varies with this, of
course, in the sense that they do live in their cities, in their homeland.
But their experience locks on ours in another way - they do not live free.
Living under occupation, whether Jordanian or Israeli, they were never a
determining force in their destiny as all free men and women are. And
finally the experience of our fellow Palestinians who stayed behind in 1948
in what later became Israel, aligns itself with ours in that it too exhibits
the same alienation, destitution and anguish that characterizes the mass
sentiment of the whole of Palestinian society.
But we remember.
I will indulge a recollection from the late 1950s when I was growing up in
the Palestinian refugee camp of Burj al-Barajneh, on the outskirts of
Beirut. I was witness at the time to an incident where a Palestinian peddler
called Abu Hassan one afternoon had all his merchandise, along with a cart
he displayed it on, confiscated by the Lebanese police. He was told that as
a Palestinian he was an alien, and as an alien he had no right to engage in
employment ‘whether paid or unpaid’.
The incident was devastating to me as an impressionable teenager. It had
this impact, not only because I was a politicized youngster - we all were -
but also because Abu Hassan happened to be my father. My father’s response
to the incident was to explain it away, even to justify it, by drawing on
the inner resources of the typical exile. He observed: ‘Well, this is not
our country after all. We have to wait until we return to our own’.
Within less than a decade - which saw my father’s transition from a
self-sufficient, proud Palestinian living in his own homeland, to a
desperate, helpless nonentity peddling surreptitiously around the streets of
Beirut or lining up abjectly at UNRWA food depots for our food rations - his
hair had turned snow white, his voice lost its edge and he was often heard
to mumble incoherently about how he wished he were dead. His wish was soon
granted.
I suppose he wanted to die because he could not explain, armed with his
simple peasant logic, why all this had happened to him, to his family, to
his people and to his nation. But in dying as he did, through strangulation
of the spirit by ‘refugeeism’, my father and his generation left us
important legacies that animated in us complex energies about who we were
and where we came from. Americans and Israelis, along with the rest of the
world, refuse to believe this.
For example in 1954, a principal architect of the Cold War called John
Foster Dulles, actually said: ‘The Palestinian problem will be solved in
time, only when a new generation of Palestinians grow up with no attachment
to the land’. And Israelis have never ceased to harp on how Palestinians
should be settled or resettle in under-populated regions of the Arab world.
These people are pitifully naive, unendurably slow to catch up with ‘the
reality principle’. Three generations of Palestinians - my parents’, my own,
and that of the intifadah - have interacted, and transmitted to each other
the legacy that living free in our homeland is the one tangible pivot of our
identity.
It is an appalling contradiction because to my generation of Palestinians,
exiled for 50 years, the concept of homeland has become nearly
incomprehensible. Our destiny has forced us to come to terms with the idea
that homelessness is the homeland.
Like an existential thirst we keep our shared moral and cultural notion of
‘Palestinianness’, even as we have wandered the globe all these years
wearing our sense of ‘otherness’. Being stateless is the only state we
belong to, and we have long since developed an aboriginal sense about how to
live in this peculiar condition.
Palestinians have come to feel that they belong to a nation much larger than
territorial Palestine, a nation that is diversely rich, cogent and genuine,
even if the political configurations seem to make it otherwise.
But as Palestinians we are constantly afflicted by our people’s dreams for
normal statehood, our unendurably pitiful search for a place to escape the
terrors of our history. Dreams of this kind are more intense than material
fact. They become a focus for the emotions, more real than reality itself.
Palestinians have suffered the institutionalized humiliation of military
occupation, the helplessness of statelessness, the ravages of concussion
bombs, the horror of massacres. We have suffered merciless sieges by
frenzied packs outside our camps in Lebanon, and degradation from the code
of bullying which is embraced by settlers on the West Bank.
Yet in the very excesses of our suffering ties our continual claim to
dignity and rebirth. We have become ennobled by the vengeful spite of our
enemies. Even if others do not see us so, it is our own self-image that the
future calls.
Though this suffering has not nearly come to an end, there is hope. For when
it finishes, as it must, in the inevitable establishment of a Palestinian
state, we will be there.
We will be there not only to rejoice in the resurrection of our national
existence, but because at last, at long last, we will have realized a
desperate need - to live in a country where we will have our own government
to assail; our own politicians, bureaucrats and elected bodies to ridicule;
our own futures to debate.
No-one realizes how formidably exquisite a thought it is to a Palestinian
writer like myself, raised in a refugee camp, stateless all his life, to be
able to dream thus.
Abdel-Qader Yassine
From : yarob kanaan <arab_critic@hotmail.com>
Sent : Sunday, March 21, 2004 5:44 AM
To : arabtimesnewspaper@hotmail.com
Subject : Palestinians and Jordan once again!!!!
Dear Sir,
It seems that I have to revisit the topic of "Palestinians in Jordan",
although I was under the impression that I have addressed it in my last
article.
For some reason, many of our east Jordanian brothers, have a problem with
any Palestinian Jordanian with any ties in the west bank.
They always raise the same argument, that we "Palestinian Jordanians" have
to decide whether we want to be Jordanians or Palestinians. They have big
doubts on our loyalty!!!
Jordan, has many ethnicities other than East Jordanians and Palestinians.
However, Jordanians of Syrian or Caucasian origins don't the same type of
questions Palestinians get!
They made a big deal of the same subject, when Taher Al Masri became the
Prime Minister of Jordan. How can he be the PM of Jordan, while he holds a
"yellow card" (to those who don't know the yellow card: it is given to
Jordanians who can go to the west bank"? Another question was, how come he
is the PM and one of his relatives is a minister in the PNA ?
I have a very simple answer to all those who suffer from what I call
"Palestino Phobia" / "Loyalty Insecurity".
First of all, those Palestinians in Jordan are citizens by law. Some of them
became so after 1948 and many of them became so, after 1951, after the
declaration of the union between the west bank and the east bank. They are
as loyal to Jordan as anyone. Also, they are loyal to Palestine and are
willing to do whatever it takes to get it back. If we all believe the
slogans our Royal Family keep saying, there shouldn't be any conflict what
so ever between both loyalties. If anything, the loyalty to Jordan and
Palestine should complement each other. If all what we all claim about our
Arabism/Islamism is true, then the Pan Arab interests, the Pan Islamic
interests, the Jordanian interests and the Palestinian interests should be
the same and identical.
I, as a Palestinian, feel for our brothers in Iraq as much as I feel for my
own family in Palestine. If things were up to me, I would fight to restore
the "Escandaroon" from Turkey and "Sebta and Maleela" from Spain. I would be
backing the UAE to restore its islands,… There are many wounds in the Arab
body. One tries to heel the most bleeding ones first, but has the rest of
the wounds in mind as well. This is how we all should be feeling, and I am
positive that this is how most of us do feel.
The question of loyalty of the Palestinians in Jordan brings me to the same
question regarding any Jordanian holding a second citizenship. How are they
looked upon?
Many of our high ranking officials in Jordan hold a second passport, mainly
"US" and "British". Unfortunately, no one seems to have any doubts about
their loyalties? Although, the US, the UK and the west in general are
perceived as imperialists, colonials and in the best case are not trusted!
The mobs in Jordan had a problem with Queen Alia (God rest her sole) and
have the same problem with Queen Rania for one simple reason. Because of her
Palestinian origins!!!! I heard that in one of the soccer matches that the
King himself attended, the crowds were asking the king to divorce the queen
because she is Palestinian!!!!
These same mobs, did not have any problems with the British queen Mona or
the American queen Noor!!!!
The fact that our current king is a British subject and the crown prince is
an American citizen doesn't seem to annoy anyone either!!!!!
I don't know how to analyse this? Is it an inferiority complex? Is it our
fascination with the white race? Our subliminal inferiority towards our
previous colonial occupiers?
The more replies I receive, the more my doubts that we will ever be able to
over come our differences and move forward.
For God's sake, look at the US. It is composed of all the ethnicities in the
world. However, most of the people in the US, have learnt to live together
and coexist.
Yes, there are still some short comings in the US example I am giving, but,
if we in the Arab world can be like the US, trust me many of our issues
would be resolved.
Finally, I ask Allah to guide us all to the right behaviours and decisions.
Yours,
Palestinian in the Diaspora
From : Reem Al-Halabi <rhalabi@cresoft.com>
Sent : Wednesday, March 17, 2004 12:01 PM
To : <arabtimesnewspaper@hotmail.com>
Subject : King Syed Haider Ali Shah
King Abdullah II of hashemite kingdom of Jordan is only 43rd generation
direct descendant of the prophet Muhammad (pbuh), and king Mohammed VI of
the kingdom of Morocco is only 22nd monarch of the Alauite Dynasty. Former
primer minister of Pakistan Benezir Bhutto is only 16th generation direct
descendant of the prophet. My neighbor's 6 years old son in Dubai from
Bangladesh Syed Haider Ali Shah is only 12th generation direct descendant of
the prophet.
My Bangali friend's family was smarter than king Abdullah's family - they
took a short cut and became closer to the prophet. Therefore, legally Syed
Haider Ali Shah should be the king of hashemite kingdom, but...
king Abdullah II had Islamic education earlier than Syed Haider Ali Shah -
In fact according to "official website" http://www.kingabdullah.jo of
hashemite king of Jordan, king Abdullah II was born in 1962 and graduated
from Islamic Education College, Amman in 1966. Graduating at age of 4 making
him youngest Islamic scholar in the history of humanity. Therefore he has
the right to rule the hashemite kingdom.
Unlike my Bangali friend's 6 years old son Syed Haider Ali Shah who didn't
go to school in Dubai, but at least he has longer name than king Abdullah II
- therefore I believe he should rule the hashemite kingdom.
King Abdullah II was smarter than Syed Haider Ali Shah - at least after
graduating from Islamic Education College, Amman at age of 4 - He went to
England to proceed his higher studies at Saint Edmund's School which is
affiliated to church of England. Unlike Syed Haider Ali Shah who went to
Islamic Madressah in his village after his family got deported from Dubai
for illegally overstaying. Since my friend's family can't go abroad any more
- there king Abdullah II has legal right to remain king of hashemite
kingdom.
Best Regards,
Reem Al-Halabi, Dubai, UAE
From : Amer Abu-Zeineh
<a.abu-zeineh@postgrad.umist.ac.uk>
Sent : Thursday, March 11, 2004 4:42 PM
To : <arabtimesnewspaper@hotmail.com>
Subject : Superficial Articel Mr. Osama
Dear Mr. Osama,
I always respect you and your opinions. I am very keen to read every new
articles you write. However, I am surprised to read your latest article
about Amro Khaled. I felt that you are superficial in your writing. Actually
if Amro Khaled put peruke or not, it is not a big deal and that does not
change the people attitude towards Amro Khaled. I would like to advise you
Mr Osama, If there is anything wrong with Amro Khaled, I would really
appreciate it if you write that down with realistic evidences. Evidences
mean REAL evidences and not to rely on mails from unknown person. I do not
defend Amro, but I am advising you since that article has neither the
quality nor the deep view tha we know in your previous articles. |